Watch the YouTube video here (please like, share, and subscribe)! What’s up Free-Thinkers and True-Believers? I’m Dr. Stratton . . . and today I’m going to be talking about Doctor Strange and the Avengers. Marvel Studios took their time and spent a good decade developing many of my favorite childhood comics into fantastic movies. And … Continue reading Strange Knowledge Defeats Evil (YouTube Script)
I recently had the pleasure of interacting with a few folks studying philosophical theology after sharing my paper defending Mere Molinism from the objections raised by Calvinist philosopher, Guillaume Bignon. This led to a short, but profitable, exchange with Michael regarding Molinism and Hell. It sheds light on a couple important issues . . . … Continue reading Molinism, Hell, and the Problem of Luck
Objection: Tim, in your paper, Bignon’s Review of Mere Molinism: A Rejoinder, you wrote the following: “I wrote a 300-page book surveying biblical data, historical theology, metaphysics, epistemology, perfect being theology, and apologetics. I only had one chapter to devote to a philosophical defense of libertarian freedom. Thus, I did not have the time or … Continue reading Marginal Credibility as a Scholar
One distinctive feature of Molinism is the idea of Middle Knowledge, whereby God knows what any possible creature would freely do under any possible set of circumstances. Hence, the content of this knowledge is said to include all true Counterfactuals of Creaturely Freedom (CCF). An interesting question arises when we ask ourselves “Does God also … Continue reading Does God Have Middle Knowledge of His Own Actions?
Recently Tim Stratton wrote a response to the following question: “On the framework of Molinism, if there are multiple “logical moments” (not to be confused with chronological moments) prior to God’s creative decree, then would this not imply that God knows and does not know a truth simultaneously? If so, is this not a contradiction … Continue reading Logical Moments & the Structure of God’s Knowledge
Question: Dear Tim, On the framework of Molinism God possesses knowledge in different “logical moments” (natural, middle, and free knowledge) prior to creation. These logical moments are not to me confused with chronological moments. However, if there are multiple “logical moments” of God’s knowledge, then would this not imply that God knows and does not … Continue reading Does God Know & Not Know Simultaneously?
By Limanto, John A. and Stratton, Timothy A. Originally presented at the SW Evangelical Philosophical Society (March, 2019) Abstract: Given the works of philosophers such as Plantinga, Wierenga, Leftow, and Nagasawa, the perfect being (PBT) concept of theism has received renewed attention within the philosophical-theological literature. Despite this ambitious revival, Nagasawa admits that the argument … Continue reading A Defense of Perfect Being Theology: Middle Knowledge (Scientia Media) Approach to Natural Theology
In my experience, not only do I find myself defending Molinism from the likes of Calvinists and Open Theists, but I am amazed to see the vigor in which atheists also oppose Molina’s doctrine of middle knowledge. After all, why should the atheist care what view a Christian holds of divine sovereignty and human responsibility? It … Continue reading Atheists Opposing Molinism
In a forthcoming paper entitled Does the Purpose Theory of the Meaning of Life Entail an Irrational God, I defend the Purpose Theory (PT) of the meaning of human life. PT is the position that God’s telic creation of human beings is a necessary condition for human life to be objectively meaningful. My defense of … Continue reading Practical Rationality & Middle Knowledge
One of the primary objections raised against Molinism is based on a misunderstanding of what it entails. The typical objection is that Molinism somehow entails that God is “dependent upon” or “limited” by the libertarian freedom of man. This is simply not a view that a Molinist must affirm, and thus a bad (irrational) reason … Continue reading Human Freedom & the Self-Imposed Limits of God