Why think that Mere Molinism is true? If this view corresponds to reality, then two other propositions must also be true: (i) Logically prior to God’s decision to create the world, God knew everything that would happen in any possible scenario He could create (entails God’s middle knowledge). (ii) As beings created in God’s image, humans, like God, possess the categorical … Continue reading Maximal Greatness & Middle Knowledge
One of the primary objections raised against Molinism is based on a misunderstanding of what it entails. The typical objection is that Molinism somehow entails that God is “dependent upon” or “limited” by the libertarian freedom of man. This is simply not a view that a Molinist must affirm, and thus a bad (irrational) reason … Continue reading Human Freedom & the Self-Imposed Limits of God
Bobby Conway is a pastor, a PhD philosopher, and the founder/host of an online ministry known as The One-Minute Apologist. His short, clear, and concise YouTube videos have been a great resource over the past several years as they always provide quick and credible answers to many of the “big questions” that have kept me awake at … Continue reading The One Minute Apologist & Mere Molinism
Question Dear Tim, I’m curious. How would you differentiate your limited libertarian freedom that people are free but choose in line with their nature from historic Compatiblism that holds essentially the same thing? – Tyler Tim’s Response Thank you for question, Tyler. You are correct in that I affirm that our natures do determine things … Continue reading Limited Libertarian Freedom & Traditional Compatibilism: What’s the Difference?
Perhaps the most common objection to Molinism is the so called Grounding Objection. Molinism, you may recall, asserts that God’s knowledge of the counterfactuals of creaturely freedom (CCFs) is explanatory prior to God’s creative decree. A CCF is a counterfactual that has the form: ‘If person P were in circumstances C, P would freely execute … Continue reading Grounds to Object to the Grounding Objection
Abstract: The outgrowth of the truthmaker theory is due in part to the realist conception of truth that has been endorsed more prominently in recent years. Supplementing this realism is the notion of truthmaking—that truth depends upon the world. As a ‘cheater-catching’ business, the truthmaking enterprise has been celebrated to exclude ontologically groundless metaphysical systems. Some … Continue reading A Molinist’s Guide Toward ‘Truthmaking’
Question Why is free will so important to so many people? Why idolize something that God would not be in control of? In fact, this libertarian freedom you always speak of is impossible, no one has it, not even God because He must always act according to His nature! All is determined! Seems to me … Continue reading Determinism vs Freedom: Systematic Theology or Theological Idolatry?
The debate between Calvinism and Molinism has consumed much of my time in recent years. I once identified as a Calvinist, but now identify as a Molinist, and my story has provided fuel to this debate’s fire. With that said, however, many who are involved — on both sides of the theological aisle — often … Continue reading Molinism, Calvinism, Apples, & Oranges
Greg Koukl is one of my favorite apologists and theological thinkers. I have been reading his blogs and listening to his podcasts for years. His book “Tactics” is one that all Christians who care about evangelism should own. In my professional opinion, Koukl’s ministry, Stand To Reason, is one of the best resources available to … Continue reading Does True Love Require Libertarian Free Will? A Response to Greg Koukl
In the latest volume of Perichoresis (an academic theology journal) Jacobus Erasmus and I offered an argument abductively concluding that Molinism is the best explanation of all the data. Our argument is a slightly revised version of the Omni Argument Against Irresistible Grace that I have been advancing over the past few years. Instead of specifically … Continue reading God’s Perfect Love, the Reality of Hell, & the Problem of Divine Determinism