Introduction C. S. Lewis claimed that the doors of hell are locked from the inside.[i] In this article, I provide an argument to support Lewis’ claim. I also discuss the apologetic significance of his assertion. Assumptions I assume that free will exists and that human beings have libertarian freedom. I also assume the moral principle … Continue reading Are the Doors of Hell Locked from the Inside?
Preface As Nicholas Rescher notes in Chapter 3 of Metaphilosophy: Philosophy in Philosophical Perspective, philosophy can be articulated in several ways, including the essay, the medieval scholastic treatise, and the dialogue format. In what follows, I provide a philosophical evaluation of postmodernism using the dialogue format. In honor of the first masters of dialogue – … Continue reading Socratic Dialogue on Postmodernism
It is commonly held that Anselm’s argument in Chapter 2 of Proslogium is not a modally-significant argument, but that his argument in Chapter 3 possesses such significance. For example, in the first paragraph of Anselm’s Neglected Argument, Brian Leftow refers to the argument in Chapter 2 as “non-modal” and to the argument in Chapter 3 … Continue reading Why Anselm’s Argument in Chapter 2 of Proslogium has Modal Significance
Introduction In this article, I will briefly argue for the following theses: (a) it is not clear that Anselm’s ontological argument in Chapter Two of Proslogium presupposes that existence is a property, and (b) Anselm’s argument presupposes that objectivity and subjectivity are properties. Argument It is commonly held that, in Chapter Two of Proslogium, Anselm … Continue reading Does Anselm’s Ontological Argument in Proslogium Two Presuppose that Existence is a Property?
Introduction The kalam cosmological argument is both historically and currently significant. William Lane Craig, the leading contemporary advocate of the argument, has dubbed it the kalam argument in recognition of its origin in the work of Medieval Muslim philosophers such as al-Ghazali. The argument continues to interest philosophers and theologians. Its structure is simple: Whatever … Continue reading The Kalam Cosmological Argument, Part One
Suppose you awoke tomorrow in a state of affairs in which suffering had ceased. Not only are you no longer experiencing suffering of any kind, but you became aware that all suffering had come to an end. There was no more suffering resulting from moral or natural evil — and even gratuitous animal suffering was … Continue reading A Thought Experiment vs “Unjustified” Evil & Suffering
By Limanto, John A. and Stratton, Timothy A. Originally presented at the SW Evangelical Philosophical Society (March, 2019) Abstract: Given the works of philosophers such as Plantinga, Wierenga, Leftow, and Nagasawa, the perfect being (PBT) concept of theism has received renewed attention within the philosophical-theological literature. Despite this ambitious revival, Nagasawa admits that the argument … Continue reading A Defense of Perfect Being Theology: Middle Knowledge (Scientia Media) Approach to Natural Theology
In the last post we met seven “new apologists.” Now, we ask them crucial questions about how to start and run a young apologetics ministry. What advice would you give to newer apologists about finding their niche/focus? How important is it? How does one find a niche? Here is Scott Olson’s case for why it … Continue reading Meet the New Apologists (Part 2: Advice)
God is doing an awesome work around the world. He is calling His church back to the defense and proclamation of the Gospel and you get to be a part! If you’ve been following this site for a while, my guess is that you have an itch. There is a deep yearning within your soul … Continue reading Meet the New Apologists (Part 1)
In the last article we covered the Genetic Fallacy in some detail so I would refer the reader back to that article for a more in depth explanation of it rather than spend time rehashing it here. For those who have been following along, you will recall that I mentioned that as we encounter the … Continue reading Ethnic Epistemology Part 3: Going on Offense