Question: Dear Tim, I just finished reading your “Dangerous Grounds” article and I could use a little clarification. Can you please further explain why it is that if God does not possess knowledge of creaturely freedom logically prior to his creative decree, then the only two options we are left with are open theism or “exhaustive … Continue reading A Box of Chocolates?
Abstract: Naturalized Epistemology is usually seen as Quine’s attempt to move epistemology away from philosophy to science. Some ill-advised Naturalists make use of Quine’s response to Carnap to justify the “end of Philosophy” (or at least Epistemology), and to affirm the primacy of Naturalistic Scientism over other disciplines. Nevertheless, I suggest that such readings of … Continue reading Was Quine Naturalizing Epistemology?
I recently had the pleasure of meeting the former atheist and French Calvinistic philosopher named, Guillaume Bignon (Click here to read his amazing story). I attended the EPS/ETS conference in Rhode Island and was invited to lunch with a few philosophers, theologians, and apologists. I happened to sit right next to Bignon as I was sipping … Continue reading Excusing Sinners, Blaming God, Compatibilism, & the Consequence Argument
One of the most common protests against Molinism today is a purely philosophical argument known as the “Grounding Objection.” This complaint is based on a controversial version of the correspondence theory of truth known as the theory of truth-makers. Accordingly, in order for a statement to be true, then there needs to be something else in … Continue reading Dangerous Grounds: The Grounding Objection vs Divine Determinism
Abstract: Mere Molinism, as properly understood, bears wide-reaching benefits to many apologetics arguments. This essay examines a well-known atheological argument dubbed as the Problem of Evil (both moral and natural versions) and applies Molinism to the various branches of apologetical arguments. The arguments within the scope of Molinism’s reach include the Freethinking Argument, the Kalam Cosmological Argument, the Moral Argument, the Fine-Tuning Argument, … Continue reading The Apologetic Significance of Molinism
Recently a committed Calvinist sought to interact with me regarding the model I have offered showing how Molinism can be completely monergistic (See A Molinistic Model of Monergism). That is to say, the model of Molinism I have offered shows how God is the author of salvation from beginning to end and man plays no … Continue reading Objections to Molinistic Monergism
A few months ago in a Facebook group (I think it was either Molinist – Official Page or The Christian Apologetics Support Group), someone made a poll asking what everyone’s favorite argument for God’s existence was. The poll creator exempted the historical case for the resurrection of Jesus from being among the options because, let’s … Continue reading My 5 Favorite Arguments for God’s Existence
Question: Tim, you suggest that the determinist would probably think, or be committed to thinking, that either God or nature evaluates our beliefs (one of these is “the ‘thing’ evaluating and judging” our beliefs). But at the same time, you allow that on determinism we have mental states, presumably including these evaluative mental states (about … Continue reading The Vanishing “I”
In a recent blog post, Professor Keith Parsons offers three reasons for why (he thinks) the soul does not exist. (You might recall that Parsons debated William Lane Craig in 1998). Since Parsons’ objections to substance dualism (for simplicity, I will hereafter refer to substance dualism simply as ‘dualism’) seem rather common among lay atheists, … Continue reading Objections to the Existence of the Soul
Question Hey Tim, A question from your fellow Nebraska Reasonable Faith chapter director! When discussing the Moral Argument with my Reasonable Faith chapter in Omaha, I received some pushback from one of our members, who just so happens to have his PhD in meta-ethics. The objection he had to the Moral Argument was to the … Continue reading Does an Objective Moral Compass Point to God?